TRISTAN SHERWIN

This morning I had the joy of being with the wonderful family at Bridge Community Church in Radcliffe, a.k.a, my home away from home. Today was a baptism service, and below are the words I shared.

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There are many places we could read from regarding baptism. I am spoilt for choice. So, instead of reading from one place, I want to give a handful of texts, from various places.

Think of them like photographs, if you will. Snapshots that, as you see them, help stir up the memories of the moments they describe:

“In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light.” Genesis 1:1-3 NIV

“[Noah] sent out a dove to see if the water had receded from the surface of the ground. But the dove found nowhere to perch because there was water over the surface of the earth; so it returned to Noah. … He waited seven more days and again sent out the dove from the ark. When the dove returned…, in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. He waited seven more days and sent the dove out again, but this time it did not return to him.” Genesis 8:7-12 NIV

“By the blast of your nostrils the waters piled up. The surging waters stood up like a wall; the deep waters congealed in the heart of the sea. The enemy boasted, ‘I will pursue … I will gorge myself on them. I will draw my sword and will destroy them.’ But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters.” Exodus 15:8-10 NIV

“At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”” Mark 1:9-11 NIV

“[D]on’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his…. We know that since Christ was raised from the dead, he cannot die; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus.”  Romans 6:3-5, 9-11 NIV

SOAKED

Way back in 1992, I spent a lot of time messing about on the river.

In my hometown of Skelmersdale, there is a river, called the Tawd, that runs straight through the middle of the town and past my high school. Every dinner break, after having quickly eaten our school dinner of chips and gravy, I and three friends would leave the school grounds to explore every nook and bend of this river.

Most of the time, we’d come back dry.

There was one time, however, when I slipped, slid down a 10ft muddy embankment and ended up in the river. After clambering back up, I had a streak of dark mud that was smeared all the way up the right side of my trousers, the inside of my school blazer and all over my school shirt. Mud, sediment and silt (along with other things) caked my shoes, and this would ooze out when I walked, making a squelching sound with every foot step.

I was absolutely soaking wet from head to toe.

I didn’t smell nice, either. I stunk of rotting leaves and, because this river wasn’t very clean at the time, attracting rats, I also stunk of rats. If you can imagine the smell of a ‘wet dog’ combined with a ‘public toilet’, you’re close to how I smelled.

By the way, I still had a school day to finish.

I had no choice but to take the Tawd into my form room. I left brown puddles on the chairs of my geography and German classes. And when I got home, much to the delight of my mum, I smeared the river over the kitchen floor and filled the room where we ate with the fragrance of the river Tawd.

Good times!

To encounter me was to encounter the river.

I learnt this lesson, though: When you look like you have fell into a river, you turn heads. People notice. It’s a look that raises questions.

Thinking back to the days of John the Baptist, when people came down to the Jordon river to be baptised, I imagine that they would have resembled how I looked after my river encounter. They would have left the river, trailing water everywhere, turning heads, raising questions.

It’s a shame, really, that those who have been baptised this morning are now towelled off, changed and dry. A part of me would like to see the reaction they would get walking into the local Asda, dripping water down the bread aisle and smearing the fresh produce. I’m certain it would raise questions.

I want to be sort of helpful, this morning. I’m not going to say everything there is to say about baptism, but I do want to explore three questions that come to my mind, and that would have come to everyone else’s mind had you flooded Asda.

As it happens, they are the exact same three questions my mum asked me, 31 years ago, when I came home stinking of the river Tawd. The answers are the different, though.

The three questions are these:

Firstly, ‘Why are you wet?’

I think that’s a good place to start, and we’ll spend more time on this question than the others. But, once answered, we’ll look at question two.

The second question is, ‘Why are you wet?’

And the third and final question is, ‘Why are you wet?’

Q1: WHY ARE YOU WET?

(not to be confused with question 2 or 3)

The simple answer is, because of water. Obviously.

But this doesn’t answer the question, does it?

Really, we want to know why water? What’s so special about water?

Well, to be honest, there’s nothing special about this particular water in and of itself. It’s just Radcliffe’s corporation pop; it’s come from the tap. At least, I think it has. You may do things differently here in Radcliffe, and this could be Buxton, Evian, or Highland Spring? For all I know, it could be Prime energy drink—I haven’t tasted it, so I can’t say.

But even though this is just water, water tells a thousand stories.

Water is probably one of the greatest “props” that God uses to tell us his story. The Bible is awash with water, dripping with stories that shout of how God rescues; how God saves; how God makes a road through what it is chaotic, dark, enslaving and death-dealing; how God leads people into new life.

They are stories of birth. And water is apt for those stories because all births are about passing out of darkness, through the waters, into the light.

There’s the story of the Exodus, for example. In the story, the people of Israel find themselves as slaves under the power of Egypt, a place of darkness and death. If you know the climax of the story, then you have heard about how God delivers them out of darkness, like a baby delivered out of the womb, through the waters and into new life.

The story doesn’t only end with water, though, it also started with water. It’s important to remember this if we are to understand the power of it’s climax. At the start of the story, a tyrant weaponised water in order to drown children. Water was used to bring about death. But, in the end, God subverts this intent and uses the water to birth the Hebrew nation, while drowning the powers that wished to devour them. God brought life out of the instrument of death. The waters of death became waters of birth. The waters that drown are the waters that save.

But even this story looks further back.

Before there was human, there was the deep; a watery, shapeless chaos, a darkness with no form and no meaning. God’s Spirit hovered and brooded over this nothingness, fluttering, like a dove, over this anarchy. Then God speaks, and light and beauty and life begin to take form. God separates the waters, and land appears. Creation itself began with an exodus of sorts, a baptism. Out of the water and into life.

Then there is the story of Noah, where waters of judgement have covered the earth. The people made to image God have instead become destructive, imaging death and chaos, and so death and chaos come to reign, flooding the landscape. But God, again, provides a way through the waters. Not only through the Ark, but, like in the creation, God’s breath moves, making the waters retreat, bringing land up out of an abyss.

At the end of the story, Noah releases a dove. It doesn’t return. This is not bad news, however. This absence floods Noah’s heart with hope. He knows the dove must have found refuge in this waterlogged world. From that moment on, we could say, Noah’s hope resides in discovering where the dove has descended, because wherever the dove is, there is land, a restored creation being unveiled. The sign of the dove assures Noah that death will not have the last word.

There are many more watery stories, and it is the same thing, over and over again: Through the waters into freedom; Through the waters into newness; Through the waters into life.

God is a plunging God. This is what Baptism means: it literally means to be plunged and dunked into something. Again and again, God descends in order to rescue us and our world from bondage, from sin, and from death.

At the end of the Bible, there is a wonderful promise, a wonderful vision, where, in the future, the sea is no more. Not the literal sea, but all it represents: all that drowns, all that is destructive, all that overwhelms us, all that enslaves us—the sin and the death. In the restoration of all things, death will be no more (Rev. 21:1-5). ‘Don’t let anyone ever tell you that God allies with death, when it’s the thing he came to overthrow.’[i] God has conquered death.

God’s critical blow against death happened in Jesus Christ. All these watery stories in the Bible, in their own ways, echo or foreshadow what Jesus had come to do. Jesus’ own baptism in the Jordan is loaded with these snapshots of these watery stories. Jesus is the light in the darkness; Jesus is the way through death and the destroyer of all that seeks to destroy you and me; Jesus is the dryland, the restored creation that the Spirit points to; Jesus is the one who subverts death, overthrows it, and brings life—new creation life.

Strangely, however, although the symbols are all here when Jesus enters the waters of the Jordan, this, really, isn’t Jesus’ baptism. This event points forward to the climax of Jesus’ mission. Whenever Jesus spoke about his own baptism (Mk 10:38-39), and whenever Paul (like in Romans) speaks of Jesus’ baptism, they talk about his death, his crucifixion.

In his death, once again, ultimately, once for all, God brings life out of an instrument of death, defanging death, and de-weaponising it.

Again, God is a plunging God. In Jesus, God plunged into the depths of our human condition. Jesus entered into the pain, the suffering, the sin, the mess and mayhem of our world. As the Apostle Paul puts it, in a beautiful hymn in Philippians 2: God didn’t keeping himself dry. In Jesus, God emptied himself into our world. God got soaked. God became human. God became a servant. Plunging even further, Jesus plunged himself into our death, disarming the powers that wish to devour us.

To put in another way, ‘Christ comes to us under the waters, beneath the waves of chaos,’[ii] the waves of sin, the depths of despair, and overcomes the waters for us. He brings life to us. Resurrection life.

God wants to rebirth us. And being born is not something you do to yourself. It’s something that is done to you. As such, our call is to put our trust in what God, in Christ, has done for us.

So, why are you wet?

Because God is a plunging God, and this water, going through it, coming out of it, speaks, not of you, but of what God has done in the life, death and resurrection of Jesus, for you and for our world.

Which raises the second question…

Q2: WHY ARE YOU WET?

After all, if this is about what God has done, then why are you the one dripping water over the carpet this morning?

We could answer this in many ways. However, let me answer it by telling you a little more about the word Baptism.

As I’ve said, baptism means to be plunged into something. As crazy as it sounds, it doesn’t mean coming out of what you have been plunged into. It’s not even a word exclusive to religious rites.

In the ancient Greek-speaking world, baptism was more often used to describe the process of dyeing cloth. We know how this process works: An uncoloured piece of cloth would be plunged into a vat of colourful dye. Even though the cloth is lifted out of the vat, it is not actually lifted out of the substance of the dye. The cloth remains immersed, baptised in the dye. You could say that the cloth is in the dye, and the dye is in the cloth. In other words, there has been a union which has transformed the cloth forever.

In a similar way, what you have done in water is a picture of what has already happened to you when you put your trust in Jesus Christ. This water baptism is a means of communicating your ultimate baptism into Jesus.

I’m saying this, because we have not drowned anyone today. We have not left anyone underwater. However, the idea being expressed is not that we get dipped into Jesus and then taken out of Jesus. Rather, like the dyed cloth, the image is that you are forever immersed in him.

To echo something a preacher called Martyn Lloyd-Jones wrote in the 1950’s: The most wonderful thing about salvation is not forgiveness of sins, or eternal life, although we have those things; the most glorious aspect of our salvation is that I am in Christ and Christ is in me. There is this vital, life-giving union—a baptism.^[iii]

To put it another way, this baptism is a sign of their new identity. The water symbolises how we have died to our old ways by going down into the waters of death—sharing in Christ’s death. But the waters also symbolise birth. With Jesus, we rise up from the waters to new life and the promise of resurrection beyond death.[iv]

So, why are you wet? To show others that you have plunged into what God has done, entrusting yourself to Jesus. To show that you are counting yourselves dead to sin, that death no longer has mastery over you, and that you are alive to God (Rom. 6).

This brings us to the final question:

Q3: WHY ARE YOU WET?

To word that differently, what next?

Well, simply put, you are called to waters. To say that we are baptised people, people plunged into Jesus, means that we are learning to express this plunging nature of God in our world.

Baptism, being in Jesus, doesn’t take us away from the world, it doesn’t cut us of from the world, its people, its pain, or its problems. In fact, it is the opposite: Baptism calls us to go deeper into the darkest recesses of our world in order that God’s love, light and hope can be shed there.

Baptism does not mean that we are better people, and neither does it quarantine us from the world. It is a calling that throws us, with Christ, with the Spirit, into the depths of the world to embody the solidarity of God, the empathy of God, the grace of God.

Jesus said he would teach his disciples to become fishers of men (Mk. 1:14-20; Lk. 5:1-11). That involves getting wet—coming alongside others, lifting them, loving them. The Christian life is not a dry life. It’s a life of service, to others, on behalf of others. We plunge to others because Christ first plunged to us.

I remember my first ever swimming lesson, aged 10. It annoyed me that the person telling me what to do was stood on the side of the pool, fully clothed, nice and dry, throwing instructions at me, while I was practically naked, soaking wet, cold, scared and drowning (most of the time).

Don’t be one of those people. Don’t be dry.

There are too many judgmental people. Too many people handing out cheap advice. Too many people stood at a safe distance, throwing out anecdotes, uninvolved, apathetic, critical and unwilling to help carry the things people wrestle with.

Instead, be like Jesus. Get wet. Stay wet. Share their burdens. Be like the Spirit, like the dove, do something that makes hope come alive in people’s hearts. Show others that there is a hope and a refuge in the storm—and his name is Jesus.

To repeat something Rowan Williams once wrote, “[B]aptism means being with Jesus ‘in the depths’: the depths of human need…; in the depth where the Spirit is re-creating and refreshing human life as God meant it to be.”^[v]

So, why are you wet?

1. To retell the story of how God has plunged to us, bringing us life, forgiveness, freedom and hope.

2. Because you are showing to others that you have plunged into the identity God gives to us in Jesus.

3. Because you are commissioned to be fishers of men, to take the waters of life and smear wherever you are in them.

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[i] Jonathan Martin, How to Survive a Shipwreck: Help is on the Way and Love is Already Here (Zondervan, Grand Rapids, 2016),  p.212

[ii] To use the words of the Orthodox minister, Fr. Stephen Freeman. His full statement is: “Christ comes to us under the waters, beneath the waves of chaos. His ministry is an underwater ministry. It is there, beneath the waves, that we find Him. It is to be noted that all who come to Him are immediately plunged beneath the waters. It is our union with Him. Baptized into His death, just as He was Baptized into our death, so we are Baptized into His resurrection, for He has overcome the waters. We, too, now have an underwater ministry as we seek to save those who are lost. There are moments of sheer resurrection in which we also become water walkers, as winds and seas obey Him. And He rescues us yet again as our unsteady feet, guided by an unsteady faith, begin to slip back under the waves. Buried with Him in the waters of Baptism, we are raised in the likeness of His resurrection. As He is, so are we in this world. Our ministry is beneath the waves. We daily enter into the aquatic life that we might save some who are drowning. Here, we hasten to destroy the Enemy, hidden in the waters, trampling Him underfoot in the name of Christ.” (Taken from Fr. Stephen Freeman’s blog,The Life Aquatic – Underwater Ministry.)

[iii] D. Martyn Lloyd-Jones, Romans: Exposition of Chapter 6: The New Man (The Banner of Truth Trust, Edinburgh, 1975), p.37: “The great thing in salvation is that we are not only justified, not only forgiven; in a sense the most glorious aspect of salvation is that I am ‘in Christ’, and Christ is in me, – this vital union!”

[iv] Lucy Peppiatt and Matthew Lynch, The Discipleship Course: Discovering what it means to follow Jesus (WTC Press, 2017), p. 11

[v] Rowan Williams, Being Christian